brain during meditation. Courtesy James H. Austin
The brightly colored slide projected on the screen shows a PET (positron emission tomography) scan of the brain of someone in a deeply relaxed meditative state. It’s a safe bet that few of the nearly 100 people gathered in the adobe zendo at Santa Fe’s Upaya Zen Center fully understand what they’re seeing, but they’re rapt nevertheless. The speaker, a distinguished-looking silver-haired man wearing gray samue—Zen work clothes—uses a laser pointer to highlight the pattern of heightened activity on the brain’s right side. He waits a beat before delivering the punch line: “This is an image of the speaker’s brain from two decades ago.”
Everyone laughs appreciatively. But the revelation should come as no surprise for many who have come to hear Dr. James H. Austin, a retired academic neurologist and longtime Zen practitioner. Austin has been building a bridge between his two loves for years, investigating the neural correlates of Zen experience. In 1998 he published Zen and the Brain: Toward an Understanding of Meditation and Consciousness, an 868-page tour de force of explanatory neurology interlaced with personal accounts from his own decades of Zen training. The book was a hit for the MIT Press, selling close to 40,000 copies, and was followed in 2006 byZen-Brain Reflections, noticeably slimmer at 614 pages. Now Austin is back with Selfless Insight: Zen and the Meditative Transformations of Consciousness, published last March: it specifically examines the Zen experience of no-self in a mere 352 pages.
Even without his other publications, including a book on creativity, it’s a prodigious output for an 84-year-old who dictates his manuscripts or writes them out longhand, eschews email, and does all his online research in a university library near his home in Columbia, Missouri. (He’s an emeritus professor of neurology at the University of Colorado Health Sciences Center in Denver.) Boundlessly curious, Austin continually trolls the latest neurological research to test his theories of how brain function translates into Zen experience. With the field expanding exponentially, it’s getting harder and harder to keep up with the literature, he finds. But as scientists gain a better understanding of how the brain works, Austin’s own insight into the neurology of Zen is deepening. “The answers are starting to cohere,” he says.
Austin has come to Santa Fe on this bright, chilly January weekend to participate in a program called “Zen Brain: Open Presence, Selflessness, and Compassion— Perspectives from Buddhism, Neuroscience, and Complexity Theory.” The all-star panel includes Upaya’s head teacher, Roshi Joan Halifax, and University of Wisconsin-Madison neuroscientist Richard Davidson, who carried out pioneering functional magnetic resonance imaging (fMRI) studies of meditating Tibetan monks, as well as Evan Thompson, professor of philosophy at the University of Toronto, and neuropsychologist Alfred Kaszniak from the University of Arizona.
During a break in the program, Austin and I sit down in a quiet corner of the dining hall to talk about his work. He picks his words carefully while maintaining a steady, blue-eyed gaze.
Liberate this article!
This article is available to subscribers only. Subscribe now for immediate access to the magazine plus video teachings, films, e-books, and more.Subscribe Now
Already a subscriber? Log in.