Michael Powell in the New York Times looks at the problematic issue of the Dalai Lama’s reincarnation:
There is little linear about lama succession in Tibet. And now, as the 14th Dalai Lama journeys into his 74th year, the question of how to pick his successor has come to preoccupy both him and his followers, as Tibet stands at an ever more precarious political pass. Late last year, the Chinese government again rejected the Dalai Lama’s proposal for a rapprochement that would yield greater autonomy for Tibet. In recent days, Chinese troops have raided thousands of homes and detained at least 81 activists ahead of the 50th anniversary in March of the failed uprising that forced the Dalai Lama into exile in India. China seems inclined to tighten its grip and wait out the aging leader, insisting, a bit improbably for a government that is officially atheist, that it has the legal right to designate the Dalai Lama’s next reincarnation. When Tibetan representatives met last autumn at their Parliament in Dharamsala, in the Indian Himalayas, their worries about the future echoed down the corridors. A few argued for a militant line, insisting on independence. A majority heeded the Dalai Lama’s counsel to find a pacifist middle way. But the unanswered question remains: How much longer will Tibetans be able to rely on their charismatic and learned spiritual leader, whose persona is so entwined with the destiny of Tibet? The Dalai Lama has openly speculated about his next life, his reincarnation, musing that he might upend historical and cultural practice and choose his reincarnation before his death, the better to safeguard his exiled people.
Very interesting reading. [Image: Kanwal Krishna/Agence France-Presse]
Thank you for subscribing to Tricycle! As a nonprofit, we depend on readers like you to keep Buddhist teachings and practices widely available.