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The Buddhist Review

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Winter 1998

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In This Issue

Special Sections

Special Section

Buddha in the Wild: The Thai Forest Tradition

Lessons of the Forest: Shakyamuni Buddha was born under a tree, became enlightened under a tree, and died under a tree. Thai forest monasticism emulates the Buddha’s lifelong connection to the natural world and is considered the tradition closest in form to the path of the historical Buddha. Now, it has been conveyed to the […]

By Mary Talbot

Special Section

Death Watch

In late 1947, the great meditation master Ajaan Chah (1918-1992) arrived at Khrong Forest Monastery. He found that if he wanted to stay at this wat, he would have to follow the traditional thudong (dhutanga) practice of dwelling in a cemetery. He forced himself to try. If I tried to reason with myself I’d never […]

By Kamala Tiyanavich

Special Section

A Clear Awareness of Nature

A lay practitioner and revered teacher, Kee Nanayon offers a female voice rarely heard in a tradition dominated by monks Thai society, like most societies, has done little to support women in dharma practice, but nevertheless, laywomen and ordained nuns have played a crucial role in transmitting the Buddha’s teachings. As a result of the […]

By Upasika Kee Nanayon

Features

Feature

Vajra Gun

I have covered my badge with black tape so it will not reflect the light. The January midnight air is colder than the gun in my hand, a .357-caliber Magnum revolver, made of blued steel, so it won’t reflect light. It has etched wooden handles so it won’t slip. I am standing silently outside the basement […]

By Laurel Graham

Feature

Lobsang Rampa: The Mystery of the Three-Eyed Lama

A one-“L” Lama, he’s a priest,A two-“L” Llama, he’s a beastAnd I will bet a silk pajamaThere isn’t any three-“L” Lllama– Ogden Nash, 1945 In 1956, the British firm Secker & Warburg published The Third Eye: The Autobiography of a Tibetan Lama. It remains in print to this day, the best-selling book about Tibetan Buddhism. […]

By Donald S. Lopez Jr.
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Departments

Letters

Letters to the Editor Winter 1998

Lama Drama If Thinley Norbu Rinpoche has the severe philosophical and practical problems with Western Buddhist teachers, groups, and students that he claims to have, then it should be plain and clear that factual examples need to be given support to these very serious criticisms. If this chafing indeed exists as he says, then it […]

By Tricycle

On Gardening

Agaja’s Spade

I have a new spade this winter, heavy, a little stiff, and very sharp. As I work digging a fresh bed for Bleu de Solaize leeks, I think of my friend Agaja’s twenty-year-old spade. Agaja is a friend and a great gardener. Over the years we have dug in tandem, shoulder to shoulder, many a […]

By Wendy Johnson

In the News

In the News Winter 1998

Do I Have a Witness? An Anglo-Catholic from Massachusetts,who is now a Buddhist nun in the Nipponza Myohoji order, a Japanese Buddhist peace movement, had a dream. Sister Clare Carter, as she is still called, along with Ingrid Askew, an African-American actress and stage director, wanted to commemorate the slave trade of the thirty to […]

By Tricycle

Editors View

The Clinton Koan

What is the sound of one hand clapping? What was your face before you were born? These Zen koans have seeped into the English vernacular as “riddles.” What characterizes a riddle, however, is to ask a question, then gleefully wait for the (often ridiculous) “right ” answer. These days Washington has produced a veritable glut […]

By Tricycle

Parting Words

The Duck Call

The following story is based on a Chinese Buddhist scripture called Bayu-jing, or The One Hundred Parable Sutra. It was originally translated from Sanskrit into Chinese in 492 C.E. by Gunavriddi, a Buddhist teacher from central India. Translated into English for the first time by Kazuaki Tanahashi and retold by Peter Levitt, this story is […]

By Tricycle

Columns

Column

The Science of Enlightenment: The Buddha’s Answer to Darwin and God

Why is Buddhism closer to science than other religions? The Buddha taught that everything has causes and that only understanding can yield spiritual freedom. Since the Buddha saw that nothing is unchanging, the “Supreme Scientist” rejected the idea of divine creation. He insisted that faith without knowledge cannot make one free and advised his students […]

By Joseph Loizzo
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