In the summer of 1998, Tricycle covered Brian Victoria’s Zen at War, an indictment of the Japanese Zen community’s complicity in Japanese imperialism during the 1930s and 1940s. Among those he harshly criticized was D. T. Suzuki, arguably the most influential figure in bringing Zen Buddhism to the West. Scholar and Shin Buddhist priest Kemmyo Taira Sato, writing for the Eastern Buddhist, a journal founded by Suzuki in 1929, recently offered a belated though well-considered rebuttal to Victoria’s accusations. Here, poet Gary Snyder and Nelson Foster, two of the pioneers of engaged Buddhism in the West, present and comment on Sato’s arguments.
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