IF YOU GO TO ASIA and visit a wat (Thailand) or gompa (Tibet), you will enter something that looks very much like an abbey, a church, or cathedral, being run by people who look like monks or priests, displaying objects that look like icons, enshrined in alcoves that look like chapels, revered by people who look like worshipers.
If you talk to one of the people who look like monks, you will learn that he has a view of the world that seems very much like a belief system, revealed a long time ago by someone else who is revered like a god, after whose death saintly individuals have interpreted the revelations in ways like theology. There have been schisms and reforms, and these have given rise to institutions that are just like churches.
Buddhism, it would seem, is a religion.
Or is it?
WHEN ASKED WHAT HE WAS doing, the Buddha replied that he taught “anguish and the ending of anguish.” When asked about metaphysics (the origin and end of the universe, the identity or difference of body and mind, his existence or nonexistence after death), he remained silent. He said the dharma was permeated by a single taste: freedom. He made no claims to uniqueness or divinity and did not have recourse to a term we would translate as “God.”
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