As students of Buddhism, we try to be good people. In our practice, we try to cultivate the paramitas— patience, generosity, exertion, and the like—for these are essential to a well-lived life. And not only do we try to be good people living a good life; we aspire to be enlightened people living an enlightened life. But let’s face it: most of the time we’re greedy, crazy, and full of ourselves, just like everyone else.
We are, after all, deluded beings. We make mistakes, including mistakes in how we tread the path. Some of them are enormous, some of them are silly, some of them are enormously silly. We are human beings. We suffer, like Hamlet, the slings and arrows of our outrageous fortunes, to say nothing of the heartache and the thousand natural shocks that flesh is heir to.
But sometimes it is precisely such things—our mistakes, our shortcomings, our misfortunes—that are the source of our best learning. We at Tricycle thought that in our second annual Tricycle Question we would try to shine more light on this side of practice. We asked ten practitioners and teachers to share their experience.
So here is our question:
How has a mistake, shortcoming, or misfortune enriched your Buddhist practice?
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